By Tim Newark, Angus McBride
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For plenty of, the names Bethlehem, Babylon, and Jerusalem are often called the environment for epic tales from the Bible that includes rustic mangers, hovering towers, and wood crosses. What frequently will get neglected is that those towns are way over simply the atmosphere for the Bible and its characters—they have been instrumental to the production of the Bible as we all know it at the present time.
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The coming of God means the coming of a being that no longer dies and a time that no longer passes away. What comes is eternal life and eternal time. In the eschatological coming, God and time are linked in such a way that God's being in the world has to be thought eschatologically, and the future of time has to be understood theologically. 'The God of Abraham, Isaac and Jacob' is the God of history. Experiences of this God are experiences with a remembered past and an expected future. The God of the Exodus whose appearance Moses experienced on Horeb is not a local God belonging to that particular mountain.
He included this essay as an excursus in the first edition of The Spirit of Utopia, but removed it again from the second edition of 1923, reprinting it only in 1964, in his essay volume Through the Wilderness. In this essay it is not the proletariat who carry the messianic hope into the world; it is the Jews. ' Newly awakening Judaism was losing its fear of Christian dominance: 'At last Jesus is returning to his people', and the Jews will take over what has come to the nations in the form of Christianity, and the remnants of Christianity.
Because the future can become past, while the past can never become future, time 'flows' out of the future into the past. But for all that, we count the years from the past to the future, and thereby unconsciously declare future to be the future past. Cullmann imagines the salvation-history future of Christ in measurable time. 'The Last Day' (which is also a German term - der jiingste Tag - for the Last Judgment) must then in foreseeable time be the final page of the calendar. This may surely be called in his own words 'an error in perspective', an error due to his concept of the linear nature of time.